Wednesday, January 22, 2014

The evangelizing bird

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Fifteen years ago, I taught a bird how to “pray”.  Now with the era of the New Evangelization upon us, I wonder if teaching a bird how to “pray” is evangelizing of some kind.  Assisting me in that endeavor were my nieces, Katarina and Florence, aged 5 and 6, who were then vacationing with us.  That time we had a mynah—yes, a black “talking” bird which we’d had at home for a couple of months.  I had no idea of its gender but I had named it “LILY”—acronym for “Lord I Love You”—a name I would have wanted my parents to give me.  So, I wanted to test if it was time to teach Lily to “talk”.  I asked the two little girls to “come have fun”, to stand with me near Lily’s cage and alternately say to it “Lord, I love you!”
The girls complied with gusto, exchanging declarations. After the seventh time it was uttered, a third voice joined them—the mynah’s:  Lord, I love you! Lord, I love you! Lord, I love you!  Allelujah, we were overjoyed to hear the bird talk!  And for the rest of the girls’ stay, the mynah’s ejaculations would be the chief source of the girls’ giggly entertainment. 
But, long after the girls had gone back home, the bird still wouldn’t be stopped!  It would in its little girl voice “declare its love for the Lord” on its own, without any prompting from me.  Do birds have “free will”—I’d muse—or was it because this mynah just couldn’t help talking?
Consider this: There were times I’d be too lazy to get up for my daily 6 a.m. Mass; then I’d hear “Lord…”  Just one gentle word from the bird, “Lord…” but it would prick my conscience and spur my lazy bones to action.  “Ok, ok, you win!” I’d talk back, and the bird would burst into a triumphant “Lord, I love you!” over and over again when I’d get up.
I’d heard a mynah (owned by a socialite) greet guests with “Wow, sexy!” or “Kumain ka na?” and another (in a seminary garden) say “Panget!” to all passersby, but I’d never heard one that said “Lord, I love you!”  So you understand why I would be so proud of my accomplishment that I’d prompt my bird to speak whenever we’d have guests—yeah, like a proud mama urging her daughter to play the piano for the guests.  The thing is—my mynah wouldn’t be coaxed against its will, it seemed.  Without prompting it would repeat several times to the carpenters repairing our kitchen:  “Lord, I love you!”  Of course, it excited the workers—“A praying bird!”—and the whole time they’d be hammering away, the mynah would be tirelessly “adoring the Lord”.  Same with our 60-year old laundry woman who exclaimed upon hearing the bird: “Nungka sa buong lintek na buhay ko ako nakarinig ng ibong kumakausap sa Diyos!  Milagro yan!”  (Never in my blasted life have I ever heard a bird talking to God!  That’s a miracle!)
And so family and friends and strangers would be amused.  But why would the bird make one exception?  No matter how hard I tried to prompt it, it remained tight lipped.  That was the day a born-again cousin visited us.  I was eager to have her hear my “praying bird”, because she likes talking (and arguing) about religion but, nada.  The bird wouldn’t make a sound the whole time despite my prodding, not even a respectful “Tao po!” (which it had learned on its own), or a fierce “Woof, woof!” or a shy “Meeeow!” which it had picked up from my dog and my cat. 
When my cousin left, I confronted the bird: “You embarrassed me.  Why were you so quiet when your chatter was most needed?”  Then it broke its silence, repeating “Lord, I love you!” several times.  I reprimanded it, “You should have said that and calmed down my cousin when she was trying to nit pick about Catholic confession and celibacy!”  But as I suspected, this mynah must have had a will of its own.  Well, my speculations notwithstanding, that incident has remained a mystery to me.
One morning I missed its “holy noise”.  I found it wounded and stiff, dead in its cage.  I was sad but thankful that in its short life Lily reminded people about the love God has for us, or the love we do not have for Him—I’ll never know.  Most of the time, the Holy Spirit is depicted in art and literature as a white dove; but who can stop the Holy Spirit from choosing to come in the form of a black mynah?   Mysteries are best embraced, not scrutinized.  And that’s the truth. 

Wednesday, January 08, 2014

Post Epiphany stargazing

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Parol sa bintana by Roy Llenares
As I stashed away our parol on Epiphany Monday morning, it occurred to me that only our unit in our 32-storey condominium had displayed a parol last Christmas.  Not a small mystery to me.  Even the houses in our neighborhood that used to hang parols outside their windows, I noticed, did not do so this time.  “In keeping with the spirit of austerity, in sympathy for Yolanda victims”?  Hmmm.  Surely our 150-peso 20-inch Christmas star hung to remind passersby of the Savior’s birth wouldn’t be an unforgiveable luxury?  Shouldn’t the sight of the star bring us joy, as it did to the Three Kings who were “overjoyed at seeing the star…”?
Last week, preparing to write a gospel reflection for Epiphany, focusing on the verse “They were overjoyed at seeing the star”, I was amused to recall what I had chanced upon on tv just minutes before: young Filipinas almost tearful with excitement over seeing another kind of star—Miley Cyrus. (It must have been a replay of Cyrus’ visit to the Philippines in 2010).  The tv host exhibited the same kind of breathless enthusiasm interviewing “my idol Miley” that I’d wondered what was so hot about this American performer.
To those unfamiliar with such celebrities, Miley Cyrus rose to fame as Hannah Montana, a totally wholesome, girl-next-door character in a Disney television serial. Now 21 years old and free to shed her squeaky-clean image without parental consent, Cyrus recently rocked the entertainment world by appearing on music video straddling a swinging wrecking ball, wearing nothing but tattoos while singing (or bleating) “You wre-e-eck me!”
In that final defiant busting of her Hannah Montana image, Cyrus was most probably aiming to outshine the older stars of outrageous music videos, Madonna and Lady Gaga.  Decades ago, Madonna angered Christians by using crucifixes as jewelry and props for her provocative videos; Lady Gaga, among her other look-at-me gimmicks, draped the Philippine flag around her body when she performed in Manila years back. 
Such “stars” put no limit to their daring in order to get the world’s attention because being a “star” means big bucks, fame, fortune, power—even in our Third World calamity-fraught country.  In Manila, last Christmas Day, thousands of movie fans lined the streets to Rizal Park, shrieking, overjoyed at seeing and touching the stars of the annual Metro Manila Film Festival.  Among the brightest in the parade was the child star Ryzza Mae, waving at everybody from atop her float as the presidential sister Kris Aquino and her son Bimby Yap basked in Ryzza’s reflected glory.  Their movie, “My Little Bossings” is a disaster (to put it kindly) and yet it topped box office sales, no mean thanks to the chubby, chinky-eyed Ryzza.  One nun I know said she paid to see that movie “because tuwang-tuwa ako kay Ryzza pag napapanood ko”.  Then I asked her if she saw “Pedro Calungsod: Ang Batang Martir”; she said “No.  I had no more money for another movie.”  (Huh, Sister?)
It’s a point to ponder: what “seeing a star” means to us in this age of media explosion, compared to what it meant to the sages looking for the newborn Savior two thousand years ago.  
Of all the Metromanila Christmases in recent memory, 2013 showed a marked decline in the number of Christmas stars/lights brightening up our parks, plazas, and streets.  Corporations and government offices reportedly opted to “donate instead the money saved from decors to the disaster victims”.  Thus city folk who used to go around town on Christmas to admire these decors had to content themselves with seeing the parols and the crèches in the parish churches.  And yet, many would not be stopped from splurging on fireworks to create artificial “stars” in the sky on New Year’s eve.  We are indeed a nation of contrasts.
The star that announced the birth of the Messiah should never be dimmed in the hearts of men, or overshadowed by the man made stars of our generation.  I have a crazy idea.  I think I’ll hang our parol outside our window again, to remind passersby all year round of what it symbolizes—the birth that changed the future of humanity. 

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