Wednesday, June 24, 2015

Torre de Babel


What is the measure of one’s patriotism?  Why revere a national hero?  Why do we erect monuments to heroes?
The issue currently raging—on the condominium building nearing completion behind the Rizal monument at the Luneta—should lead us to question the way things are in our country.  The age-old system that has kept us shackled to undesirable conditions in our midst, for one, and for another, the way we regard what truly matters for us.  Judging from the reactions of many vocal citizens heard or read in mainstream and social media, the Torre de Manila issue is fast becoming a Torre de Babel reality.  That is, IMHO—in my humble opinion.
Arguments have been aired over it, allegations of corruption thrown here and there, but what is the contentious issue really trying to tell us, ordinary people who claim to revere Dr. Jose Rizal as a national hero?  It all started when some people objected to the building’s being a “photo bummer”, sticking out like a sore thumb behind the towering Rizal monument.  It mars the landscape, so they screamed, it disrespects a beloved hero.  From that sentiment arose so many comments, and blaming fingers began to wag against the condominium developer, DMCI, until the name “Torre de Manila” emerged as the villain in what is turning out to be the city’s “sarsuela” of the decade.
The fight should not be between DMCI and the NCCA, NHC, or whatever government agency on culture is involved; the kinks in this situation have to be primarily ironed out by these abovementioned agencies and the city of Manila (which approved the DMCI construction).  But emotions run high, especially on primetime tv where among others a former beauty titlist and a multi awarded radio commentator were already condemning poor DMCI even before it can air its side.  The protesters’ main argument is based on a physical aspect, the building’s being an “eyesore” and therefore an affront to Jose Rizal.  For me that is a non-issue; it’s just a question of perspective.  I was surprised to discover one day, driving along Roxas Blvd., that the building is so far away and behind the monument that if you focus on the monument you won’t even notice the Torre is there.  Creative photographers can even hide it altogether; if you want it out of your picture, just change your vantage point.
But some influential persons want blood.  They want the construction stopped, or chopped to the level of the treetops if not tabula raza.  All this sentimentality masquerading as patriotism could make us miss the forest for the trees.  In fact, their arguments make me wonder if they are truly honoring a hero or just worshipping his monument.
For me, Rizal is so great that building even twenty condominiums behind his monument would not make him less of a Filipino to emulate.  There are so many other “eyesores” I am sure Jose Rizal would want us to open our eyes to: the “street dwellers” around us, the scavengers who eat fast food chain leftovers, the street children sniffing Rugby off plastic bags, the homeless living under the bridges, the squatters (“informal settlers” to the politically correct), putting up their shacks on islands, parks, sidewalks or seawalls—the favorite subject of moviemakers aiming for awards at international film festivals.
Emotions should be tempered with reason and objective investigation.  I am sure that Rizal would consider it vanity for his fans be so anxious about the aesthetics of his monument instead of working towards the ideals that he died for; sheer mediocrity to be to be ranting and raving over the Facebook-worthiness of our pictures instead of giving of ourselves in love for our fellow-Filipinos. 
(To be continued)

Wednesday, June 10, 2015

A listening heart


Comelec reportedly will allow campaign season to begin “early” this year, around October, before which political advertising would be judged “premature” and therefore a violation of law.  But, come to think of it—is anyone really keeping track?
Political campaigning happens without actual advertising.  A person aspiring for political office need not say “Vote for me” to express his intention.  Footage on television or in movie houses showing him/her in a favorable light—for example, as “champion of the masa”—tells the public “I am worthy of being a public servant; remember me in 2016.”  Keeping a high profile, frequent appearances in talk shows or media fora, or even glowing words of praise from his/her friends all constitute indirect campaigning.  Even seemingly amusing but snide remarks in social media aimed at potential rivals are in a way advertising of a kind—like allusions to a rival’s tarnished reputation or lack of experience.
In this light, I find very timely what Pope Emeritus Benedict XVI said to the Parliament in Berlin on September 22, 2011.  He began by recounting the story of King Solomon when God invited him to make a request, on his accession to the throne.  Would the young king ask for success, wealth, long life, or the destruction of his enemies?  Solomon chose none of the above, and instead asks for a listening heart that he may govern God’s people and discern between good and evil.
Benedict said that through this little story “the Bible wants to tell us what should ultimately matter for a politician. His fundamental criterion and the motivation for his work as a politician must not be success, and certainly not material gain. Politics must be a striving for justice, and hence it has to establish the fundamental preconditions for peace.”
Quoting St. Augustine, “Without justice, what else is the State but a great band of robbers?”  Benedict went on to say that power divorced from right could turn politicians into a “highly organized band of robbers, capable of threatening the whole world and driving it to the edge of the abyss. To serve right and to fight against the dominion of wrong is and remains the fundamental task of the politician. At a moment in history when man has acquired previously inconceivable power, this task takes on a particular urgency. Man can destroy the world. He can manipulate himself. He can, so to speak, make human beings and he can deny them their humanity. How do we recognize what is right? How can we discern between good and evil, between what is truly right and what may appear right? Even now, Solomon’s request remains the decisive issue facing politicians and politics today… How would it be if we, the law-makers of today, were invited to make a request? What would we ask for? I think that, even today, there is ultimately nothing else we could wish for but a listening heart—the capacity to discern between good and evil, and thus to establish true law, to serve justice and peace.” 
Solomon’s story is a gentle reminder during these times of mudslinging and preening that it’s never enough to have professional competence, cleverness, years of experience, popularity, or even a good reputation.  A listening heart is at the core of the matter—particularly when the heart listens in silence.  And that’s the truth. 

How Secular Carmelites can embody the Rule of St. Albert today

  + April 23, 2026 First, a reminder: the Rule of St. Albert was written for hermits on Mount Carmel—not for people with traffic, deadline...